The Belgic Confession and the Dutch Reformed Church Today

Ordained Minister, M.Div.
July 27, 2026
3 min read

The Belgic Confession was written in 1561 by a Calvinist pastor facing execution for his faith. More than four and a half centuries later, it remains the confessional standard of millions of Christians in Dutch Reformed traditions worldwide. How a sixteenth-century apologetic document has endured and functioned as a living confession is a remarkable story.
The Three Forms of Unity
The Belgic Confession belongs to the Three Forms of Unity — together with the Heidelberg Catechism and the Canons of Dort — which serve as the confessional standards of Dutch Reformed churches. These three documents are not merely historical relics; they are the standards to which ministers and elders in the Christian Reformed Church, the Reformed Church in America, the Netherlands Reformed Congregations, and other Dutch-heritage denominations subscribe at ordination.
The Dutch Reformed Church in the Netherlands
In the Netherlands, where the confession originated, the Reformed tradition has undergone significant transformation. The merger that created the Protestant Church in the Netherlands (PKN) in 2004 brought together Reformed, re-Reformed, and Lutheran bodies. The Belgic Confession remains formally authoritative in some streams of the PKN, but the degree to which it is actively normative varies considerably across the merged body.
The Christian Reformed Church in North America
The Christian Reformed Church in North America (CRCNA) has maintained strong confessional ties to the Belgic Confession. Its Form of Subscription requires officebearers to acknowledge that the Three Forms of Unity 'agree in all things with the Word of God.' Disputes over the precise meaning of subscription — full, full but allowing exceptions, or historical — have generated theological controversy within the denomination but also demonstrate how seriously it takes confessional identity.
The Confession in Global Reformed Communities
The Belgic Confession has traveled far beyond its Dutch origins. Dutch immigration in the nineteenth and twentieth centuries planted Reformed churches using the Three Forms of Unity in North America, South Africa, Indonesia, Brazil, and Australia. In South Africa, the Dutch Reformed Church (NGK) and the Reformed Churches in South Africa (GKSA) both use the confession, though their histories diverged dramatically during the apartheid era and its aftermath.
Living with the Belgic Confession
What does it mean for a contemporary church to live under the authority of a confession written in the sixteenth century? For confessionally Reformed churches, the answer is that the confession is not a time-bound document but the church's current articulation of what Scripture teaches. To subscribe the Belgic Confession is not to endorse every feature of sixteenth-century Reformed life but to affirm that what it confesses about God, Christ, salvation, and the church is the truth that Scripture proclaims — and the truth worth proclaiming still.


